Complete understanding of the holy scriptures requires the spirit of the Most High (Yahawah, being his true name in Hebrew, meaning “He is” or “He exists”) in the name of his only begotten Son (Yahawashi, being the Son’s true name in Hebrew meaning “He delivers”) to be directly dealing with an Israelite (Yasharahla, being the title of an Israelite in Hebrew, meaning “He is a prince of the power”). Accordingly one of the many titles of the only begotten Son is the “Word of God”. In order to aid in understanding, Hebrew Israelites examine the etymology of words and their Hebrew origins (Greek in certain instances). Solely relying on the English language and modern terminology results in misunderstanding; the meaning of words change overtime and translation into English distorts the original meaning.
Researching history is another important avenue for understanding, such as ancient customs. Yahwashi (the Messiah) and his apostles would often convey lessons by comparison with certain customs in the time period they lived.
For example in Revelation 2:17, Yahwashi states he will give unto his elect a white stone. The stone, translated from the Greek ψῆφος, references a custom in Roman courts of justice in which the accused were condemned by black pebbles and the acquitted by white.
Through this research we have a more complete understanding of the verse and the nature of salvation that awaits the elect of Yasharahla.
King James Bible:
- John 12:26 | But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
- Rev 2:17 | He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
- Rev 19:2| And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
- Isa 55:7 | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
- The Prologue of the Wisdom of Jesus the Son of Sirach | Whereas many and great things have been delivered unto us by the law and the prophets, and by others that have followed their steps, for the which things Israel ought to be commended for learning and wisdom; and whereof not only the readers must needs become skilful themselves, but also they that desire to learn be able to profit them which are without, both by speaking and writing: my grandfather Jesus, when he had much given himself to the reading of the law, and the prophets, and other books of our fathers, and had gotten therein good judgment, was drawn on also himself to write something pertaining to learning and wisdom; to the intent that those which are desirous to learn, and are addicted to these things, might profit much more in living according to the law. Wherefore let me intreat you to read it with favour and attention, and to pardon us, wherein we may seem to come short of some words, which we have laboured to interpret. For the same things uttered in Hebrew, and translated into another tongue, have not the same force in them: and not only these things, but the law itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning: therefore I thought it most necessary for me to bestow some diligence and travail to interpret it; using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law. All wisdom cometh from the Lord, and is with him for ever.